Abstract

This essay is an auto-ethnographic narrative of relational knowledge production. I argue that examining the ways in which we guard the boundaries of the normal has implications for how we might theorize Latinx folklore studies, specifically with regard to questions of sexuality, gender, and race. I discuss several critiques articulated by Black, Indigenous, and Latin American LGBTQ+ activists and scholars about the idea of the “queer,” the “quír,” and the “cuir.”

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