The call to struggle for social justice mobilizes progressive institutions, movements, and traditions that share nothing else. Progressives lacking any other ideological, religious, political, or cultural basis of commonality join together to make gains toward social justice, sometimes registering the historic limitations of this term by renaming it “eco-justice” or eco-social justice. The idea of social justice arose in the socialist and labor union movements of the mid-nineteenth century and was appropriated in Catholic and Protestant social teaching. Essentially it was shorthand for the new meaning of distributive justice that emerged in response to the exploitation and severe inequality of the capitalist system. Formal justice is procedural; retributive justice belongs mostly to criminal law, dealing with the justification of punishment; commutative justice belongs mostly to civil law, dealing with the relationships of members of society to each other; classic distributive justice considers the whole in relation to its parts, dealing...
Nancy Fraser, Iris Marion Young, and the Intersections of Justice: Equality, Recognition, Participation, and Third Wave Feminism
Gary Dorrien teaches at Union Theological Seminary and Columbia University. His many books include Kantian Reason and Hegelian Spirit (Blackwell, 2012), which won the Association of American Publishers’ PROSE Award in 2013, and The New Abolition: W. E. B. Du Bois and the Black Social Gospel (Yale, 2015) which won the Grawemeyer Award in 2017. His most recent book is American Democratic Socialism: History, Politics, Religion, and Theory (Yale, 2021).
Gary Dorrien; Nancy Fraser, Iris Marion Young, and the Intersections of Justice: Equality, Recognition, Participation, and Third Wave Feminism. American Journal of Theology & Philosophy 1 September 2021; 42 (3): 5–34. doi: https://doi.org/10.5406/21564795.42.3.01
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