Abstract
Paul’s theology of triumph in glory is widely neglected among interpreters. The neglect hinders understanding of how, in his thought, the resurrection of Jesus is related to the cross of Jesus. This article offers an explanation of their relation on the basis of Paul’s perspective on divine glory. It defends the intrinsic value of both the resurrection and the cross of Jesus for divine glory, opposing the view that his cross is a mere means to his resurrection. Paul remarks to the Corinthian Christians: “I decided to know nothing among you except Jesus Christ and him crucified” (1 Cor 2:2). This remark has led to a “theology of the cross” that is often contrasted with a “theology of glory,” a “theology of triumph,” or a “theology of resurrection.” This article argues that such a contrast is misleading and that Paul’s theology calls for a unified approach to a theology of the cross and a theology of resurrection and glory. A suggested contrast between the two theologies does not contradict Paul’s remark about “Jesus Christ and him crucified” because Paul has in mind the risen, glorified Christ who was crucified, “the Lord of glory” (1 Cor 2:8). Divine glory and the glory of Christ exceed the glory of the cross while preserving the latter. The article uses some influential views of Ernst Käsemann on a theology of the cross as a clarifying foil.