It is “time,” writes Reto Winteler in the introduction to this book, to take Nietzsche “seriously, as the sui generis philosopher that he understood himself to be” (9, my translations throughout). Since at least the writing of Z, Nietzsche saw the transvaluation of all values as his life's great mission. He had long planned to compose a magnum opus on this topic, but following the completion of A, he suddenly considered it already accomplished. Winteler argues that although this decision has been acknowledged by the scholarly community, no one has convincingly explained it. According to Winteler, it was not that Nietzsche failed to complete his work and his philosophical mission (17). Instead, he argues, Nietzsche no longer saw A as merely the first book of his magnum opus, but rather as the whole work (12). Winteler had set out this thesis in an earlier paper (“Nietzsches Antichrist als...

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