This article follows a “rhumb” along four nonrhetorical observations on the concepts of date, moment, time, and semelfactive, and nine rhetorical theorems concerning “date” in relation to eidos, eugeneia, credibility, kairos, anagnôrisis, Innerzeitigkeit, evidence, différend, and the sublime, so as to explode our “idiocy” about the topic of date and to offer a rhetorical and phenomenological critique of “date.”

You do not currently have access to this content.