Why respond to atheists from a Jewish theological perspective? William E. Kaufman writes, “Intellectual honesty compels the religious believer to face these problems. We will see if these issues can be addressed with due respect to both science and religious belief” (62). Why pay attention to Pirke Avot? Jeff Levin opens his book by quoting Pirke Avot 1:2: “Shimon the Just used to say, ‘Upon these three things the world stands: on learning (torah), on worship (avodah) and on acts of lovingkindness (g'milut chasadim).’” He expands in an evocative way the implications of the maxim for his project: “Torah. Avodah. G'milut chasadim. What is it about these three things that merits their designation as the foundation of the world?” He later writes, “Torah implies studying and learning from Jewish canonical writings and involves cognition, the act of thinking—use...
Current Jewish Theological Responses to Contemporary Issues, The Jewish Philosophical Response to the New Atheists—Dawkins, Dennett, Harris, and Hitchens and Upon These Three Things: Jewish Perspectives on Loving God
JONATHAN WYN SCHOFER is Associate Professor of Religious Studies at the University of Texas, Austin. He is also affiliated with the Schusterman Center for Jewish Studies at UT Austin. He received his doctorate at the University of Chicago and has published two books: The Making of a Sage: A Study in Rabbinic Ethics (Madison: The University of Wisconsin Press, 2005) and Confronting Vulnerability: The Body and the Divine in Rabbinic Ethics (Chicago: The University of Chicago Press, 2010). His primary area of research is classical rabbinic Judaism, and he is currently researching the relations between law, ethics, and theology in rabbinic sources.
Jonathan Wyn Schofer; Current Jewish Theological Responses to Contemporary Issues, The Jewish Philosophical Response to the New Atheists—Dawkins, Dennett, Harris, and Hitchens and Upon These Three Things: Jewish Perspectives on Loving God. Journal of Jewish Ethics 1 July 2016; 2 (2): 80–87. doi: https://doi.org/10.5325/jjewiethi.2.2.0080
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