Abstract

One of the critical challenges of the book of Job lies in the apparent discord between the strident declarations of Job in the course of the poetic dialogues and God's affirmation of Job's words at the end of the book. Equally puzzling is the precise nature of God's stinging rebuke of the three friends. A resolution to these conundrums might rest in an alternative interpretation of the Hebrew in Job 42:7,8.

The text of this article is only available as a PDF.
You do not currently have access to this content.